A termék adatai:
ISBN13: | 9781350272958 |
ISBN10: | 1350272957 |
Kötéstípus: | Puhakötés |
Terjedelem: | 288 oldal |
Méret: | 234x156 mm |
Nyelv: | angol |
Illusztrációk: | 10 bw illus |
697 |
Témakör:
Pszichiátria, elmekórtan
Vallástudomány általában
Keresztény liturgia, imakönyvek, énekeskönyvek
További könyvek a vallás területén
Pszichiátria, elmekórtan (karitatív célú kampány)
Vallástudomány általában (karitatív célú kampány)
Keresztény liturgia, imakönyvek, énekeskönyvek (karitatív célú kampány)
További könyvek a vallás területén (karitatív célú kampány)
Acute Religious Experiences
Madness, Psychosis and Religious Studies
Sorozatcím:
Bloomsbury Advances in Religious Studies;
Kiadó: Bloomsbury Academic
Megjelenés dátuma: 2024. szeptember 19.
Kötetek száma: Paperback
Normál ár:
Kiadói listaár:
GBP 28.99
GBP 28.99
Az Ön ára:
11 859 (11 294 Ft + 5% áfa )
Kedvezmény(ek): 20% (kb. 2 965 Ft)
A kedvezmény érvényes eddig: 2024. december 31.
A kedvezmény csak az 'Értesítés a kedvenc témákról' hírlevelünk címzettjeinek rendeléseire érvényes.
Kattintson ide a feliratkozáshoz
Kattintson ide a feliratkozáshoz
Beszerezhetőség:
Megrendelésre a kiadó utánnyomja a könyvet. Rendelhető, de a szokásosnál kicsit lassabban érkezik meg.
Nem tudnak pontosabbat?
Hosszú leírás:
This book engages the problem of how, in the 21st century, we are to speak about experiences of the extraordinary/anomalous/extreme which occur on a transhistorical and transcultural basis. Critical re-readings of seminal texts show how 20th-century theoreticians in the humanities sought to erase madness from their irrational subjects. This propensity to sanitize madness in the study of religions was mirrored by the instinct of psychiatrists to degrade religious experiences by reducing mad consciousness to psychosis or dissociation. Richard Saville-Smith introduces explanatory pluralism as a way of recognizing these disciplinary biases and mad studies as a way of negotiating this understanding. The disproportionate significance of madness in shaping the fabric of the human story can then be recovered from both erasure and dismissal to be given the recognition previously denied - as acute religious experiences.
Acute Religious Experiences divides into three sections, beginning with re-readings of William James's pathological programme, Rudolf Otto's numinous, T. K. Oesterreich's possession, Mircea Eliade's shamanism, Walter Stace's mysticism, Walter Pahnke's psychedelic experience, and Abraham Maslow's peak experiences. These ideas are shown to constitute the beginnings of a fractured discourse on the irrational. In part two, contemporary psychiatry's Diagnostic and Statistical Manual (DSM) and Foucault's History of Madness are re-read to reposition madness as not necessarily pathological. This opens the way for the identification of acute religious experiences as a new holistic and post-colonial approach through which religious data can be organized and addressed on a comparative basis. In part three, The Gospel of Mark is re-read as a case study to demonstrate the novel insights which flow from the identification of acute religious experiences.
Richard Saville-Smith draws on his own experiences of madness and his PhD from the School of Divinity at The University of Edinburgh to elucidate his research.
Acute Religious Experiences divides into three sections, beginning with re-readings of William James's pathological programme, Rudolf Otto's numinous, T. K. Oesterreich's possession, Mircea Eliade's shamanism, Walter Stace's mysticism, Walter Pahnke's psychedelic experience, and Abraham Maslow's peak experiences. These ideas are shown to constitute the beginnings of a fractured discourse on the irrational. In part two, contemporary psychiatry's Diagnostic and Statistical Manual (DSM) and Foucault's History of Madness are re-read to reposition madness as not necessarily pathological. This opens the way for the identification of acute religious experiences as a new holistic and post-colonial approach through which religious data can be organized and addressed on a comparative basis. In part three, The Gospel of Mark is re-read as a case study to demonstrate the novel insights which flow from the identification of acute religious experiences.
Richard Saville-Smith draws on his own experiences of madness and his PhD from the School of Divinity at The University of Edinburgh to elucidate his research.
Tartalomjegyzék:
Introduction
Part I: Theoreticians of a not necessarily pathological discourse
1. William James's Pathological Programme
2. Rudolf Otto's Numinous
3. T. K. Oesterreich's Possession
4. Mircea Eliade's Shamanism
5. Walter Stace's Mysticism
6. Walter Pahnke's Psychedelic Experience
7. Abraham Maslow's Peak Experiences
Part II: From psychiatry to madness to acute religious experiences
8. The American Psychiatric Association's DSM-5
9. Michel Foucault's History of Madness
10. Acute Religious Experiences
Part III: Jesus as a case study
11. Re-reading the Gospel of Mark
Conclusion
Part I: Theoreticians of a not necessarily pathological discourse
1. William James's Pathological Programme
2. Rudolf Otto's Numinous
3. T. K. Oesterreich's Possession
4. Mircea Eliade's Shamanism
5. Walter Stace's Mysticism
6. Walter Pahnke's Psychedelic Experience
7. Abraham Maslow's Peak Experiences
Part II: From psychiatry to madness to acute religious experiences
8. The American Psychiatric Association's DSM-5
9. Michel Foucault's History of Madness
10. Acute Religious Experiences
Part III: Jesus as a case study
11. Re-reading the Gospel of Mark
Conclusion