Rövid leírás:

This volume brings together the perspectives of various disciplines to provides an overview of academic approaches to Islam, and offers its readers entry points to a more complex and refined understanding of Islam, but also to research processes within the study of Islam as well as religion in general.

Hosszú leírás:

In recent decades, academic debates on how to conceptualize ?Islam? as an object of study and how to approach it theoretically have been revitalized. Not only has research on Islam grown enormously and become much more differentiated, but Islam is also being discussed more intensively in society and politics than ever before.

This reader, which brings together the perspectives of various disciplines, provides an overview of academic approaches to Islam against the backdrop of these, in some cases tense, entanglements. Through two contributions from scholars working on Buddhism and Hinduism, these debates are situated in the context of broader trajectories of research history. In sum, this book does not only offer its readers entry points to a more complex and refined understanding of Islam, but also to research processes within the study of Islam as well as religion in general.

Tartalomjegyzék:

Introduction  Part 1: Studying Islam and the 'Western' Order of Things  1. Historicising Colonial Islam: Religion and Law in German East Africa  2. A Dynamic Triangle: Wilfred Cantwell Smith, Marshall G.S. Hodgson, and Toshihiko Izutsu?s Conceptualization of Islam  3. Who invented Buddhism? Or: what was Buddhism before it was called Buddhism?  4. Hinduism, San?tana Dharma, and the Global Struggle about ?True Religion?  5. Framing Islam as Conceptual History  6. Decolonising ?Islam?  7. Muslim Publics between Discourses of Religion and Islam  Part 2: Entangels Sites of Negotiation  8. Conceptualising ?Islam in Europe?: A Postcolonial Approach  9. Beyond the Emic-Etic Distinction: Conceptualizing Islam in Our Inter-Connected World  10. Is ?progressive Islam? still ?Islamic?? Examining the question through the lens of Shahab Ahmed?s approach to conceptualising Islam  11. Religion and/or Culture? The Trouble with Conceptualizing Islam in Europe  Part 3: Hegemonies and Peripheries  12. Conceptualizing Muslim ?Sectarianism"  13. Genealogies of Islam Noir: Racializing Islam 14. Conceptualizing in the Medieval Indian Ocean World  Part 4: Conceptual Approaches in Research Practice  15. God, Islam, and Anthropology  16. What Does Discourse Theory Contribute? Capturing Muslim Perspectives on Inheritance Law in Switzerland  17. Global and Vernacular Patterns of Islamic Orthodoxy: A Discursive Perspective  18. Charisma, Embodiment and Continuous Revelation: Broadening the Concept of Islam  19. The Discursive Tradition Framework: New Directions for the Study of Islam After 'The Idea of an Anthropology of Islam' (1986)